Good News For Anxious Christians: that voice inside you is not God, says Phillip Cary

It’s not a book for Christians with an anxiety disorder; instead, Phillip Cary’s book claims that the ‘new evangelical theology’ is making Christians anxious by leading them to believe God works in ways God doesn’t work. (He calls ‘new evangelical theology’ the charismatic-influenced evangelical mainstream, particularly what you find in Christian living books for non-academic audiences.)

Chapter 1 is called “Why You Don’t Have to Hear God’s Voice in Your Heart: Or How God Really Speaks Today”. It certainly does challenge present day evangelical practice, whereby many evangelicals are ‘listening out’ for God’s promptings in their heart. Cary insists God doesn’t speak to our hearts; what we’re hearing is our own (fallible but often helpful) inner voice. Mistaking it for God can only give it an absolute authority it shouldn’t have. Instead of speaking in our hearts, God speaks through the Gospel, Cary insists – particularly, I suspect, the proclamation of the Word.

If he’s right, does this mean God’s silent, even as we pray to God? Is the Holy Spirit not even prompting or prodding us gently? I think I’d find it hard to pray if I completely agreed with him.

Anyone remotely charismatic will find themselves at odds with Cary. I’m keeping an open mind. He has a good point when you think of the way God speaks in the Bible – dreams, visions, audible voices, proclamations by prophets, but not so much voices in our hearts. But what about the charismatic gifts in the assembled church? I’m sure God speaking isn’t meant to be the private affair evangelicals make it, but I think Paul would say that God speaks new words to the congregation through people with the gift of prophecy, a gift God particularly poured out on a diverse range of people.  Not sure what Cary would say to that; in short my hunch is that’s right in relocating God speaking away from the individual’s heart, but that he has not given enough consideration to God speaking to the body in Pauline churches of the NT.

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