I’ve been re-reading some of Tom Finger’s Contemporary Anabaptist Theology ahead of a talk I’m giving on Anabaptism, and I was struck by his discussion of the ‘two-lists’ approach to Anabaptist theology.
In the two lists approach, Anabaptists share the standard distinctives of evangelicalism you might find for any evangelical organisation (like the Australian Fellowship of Evangelical Students for example), usually one starting with the infallibility of Scripture and going on to the trinity, the divinity of Christ, substitutionary atonement and ending with the second coming.
We then have a second list of Anabaptist distinctives – usually confined to ‘social ethics’ (peace) and ‘ecclesiology’ (the disciplined church).
I don’t like this approach (and neither does Finger, really). The vision of the church found in Anabaptist thought and the radical understanding of Jesus should infect every part of our theology. I don’t want to be an evangelical with extras.
I see the same issue even in the Vineyard, where we’re careful to establish our evangelical credentials with a ‘first list’, and then offer our distinctives in the ‘second list’, centring on the kingdom and the Spirit. Same again with Baptists in WA.
I think there’s a good impulse behind this – the unity that the evangelical movement hopes to achieve as an umbrella above all these particular expressions of ‘orthodox’ (very small o) Christianity.